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The Philosophers of the Warring States". Khan Academy. Archived from the original on 2023-04-30 . Retrieved 2023-04-30. DNA test to clear up Confucius confusion". Ministry of Commerce of the People's Republic of China. 18 June 2006. Archived from the original on 7 July 2011 . Retrieved 31 May 2009. Shen, Vincent (2013). Dao Companion to Classical Confucian Philosophy. Springer. ISBN 978-90-481-2936-2. Archived from the original on 2019-10-11 . Retrieved 2018-12-04. Danton, George (November 1943). "Schiller and Confucius". The German Quarterly. 16 (4): 173–182. doi: 10.2307/400763. JSTOR 400763. Archived from the original on 2021-08-09 . Retrieved 2021-04-12. Zhou, Jing. "New Confucius Genealogy out next year". china.org.cn. Archived from the original on 2016-10-10 . Retrieved 2010-06-28.Berger, Peter (February 15, 2012). "Is Confucianism a Religion?". The American Interest. Archived from the original on August 17, 2015 . Retrieved August 13, 2015. In the Analects, Confucius presents himself as a "transmitter who invented nothing". He puts the greatest emphasis on the importance of study, and it is the Chinese character for study ( 學) that opens the text. Far from trying to build a systematic or formalist theory, he wanted his disciples to master and internalize older classics, so that their deep thought and thorough study would allow them to relate the moral problems of the present to past political events (as recorded in the Annals) or the past expressions of commoners' feelings and noblemen's reflections (as in the poems of the Book of Odes). [ citation needed] Riegel, Jeffrey (2012). "Confucius". The Stanford Encyclopedia of Philosophy. Stanford University. Archived from the original on 2013-12-02 . Retrieved 2012-03-25.

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From The Manufacturer

Intorcetta, Prospero; etal., eds. (1687), Confucius Sinarum Philosophus, sive, Scientia Sinensis Latine Exposita [ Confucius, Philosopher of the Chinese, or, Chinese Knowledge Explained in Latin] , Paris: Daniel Horthemels . (in Latin) Csikszentmihalyi, M. (2005). "Confucianism: An Overview". In Encyclopedia of Religion (Vol. C, pp.1890–1905). Detroit: MacMillan Reference Violatti, Cristian (August 31, 2013). "Confucianism". World History Encyclopedia. Archived from the original on August 18, 2015 . Retrieved August 17, 2015. Among Tibetans, Confucius is often worshipped as a holy king and master of magic, divination and astrology. Tibetan Buddhists see him as learning divination from the Buddha Manjushri (and that knowledge subsequently reaching Tibet through Princess Wencheng), while Bon practitioners see him as being a reincarnation of Tonpa Shenrab Miwoche, the legendary founder of Bon. [58]